Well, the posts for the last two Sundays are out of order here. So if you are interested in the sermon for Reformation Sunday, you will need to browse down a little bit.
It was a slip of the click on the mouse.
Thanks,
Pastor Darian L. Hybl
Searching for....
Sunday, October 27, 2013
10202013 21st Sunday After Trinity
May
the words of my mouth and the meditations of our hearts be pleasing in Your
sight, O Lord, our Rock and our Redeemer. AMEN.
A
few weeks ago in our series on the Ten Commandments, I did something that some
Pastor’s would have loved to have done.
It wasn’t stripping in front of the congregation. It wasn’t breaking something in the sanctuary
with the whole congregation watching, but it was a once in a lifetime
opportunity to
‘stick
my tongue out’ during a sermon. My
personal intent was to illustrate how we sometimes ‘murder’ our neighbor or
their good name using our tongue.
Whether it is in what we say, do or act upon, we do ‘murder’ our
neighbor, whether their character, their image or even how others view what
they do or have done. So today as a
polar opposite to ‘murder’ we encounter the Eighth Commandment which speaks
directly to what we ‘should’ do for our neighbor.
Let’s
pull out our bulletin insert and read together in unison the “What does this
mean?” section as a congregation. “The
Eighth Commandment, You shall not give false testimony against your
neighbor. What does this mean? We should fear and love God so that we do not
tell lies about our neighbor, betray him, slander him, or hurt his reputation,
but defend him, speak well of him, and explain everything in the kindest way.” As we begin applying what this means, let’s go
to God in prayer and seek God’s blessing upon us as we explore how to ‘explain
everything in the kindest way.’
Let
us pray! Wonderful counselor, Your Word
is clear that we are to ‘explain our neighbor’s actions in the kindest way’, but
this is hard when we have a problem with our neighbor, our friends and even our
Pastor. We feel it easier to say what
will harm and hurt even if it is only to our friends and ruin their reputation,
rather than walk a mile in their shoes and explain their actions in the kindest
way. Enable us to not only think before
we speak, but more importantly understand that Jesus came to save us and
explain our sins to His Father by defending us through His death on Calvary for
all of mankind, including all of us saints gathered here at Emmanuel this
morning. AMEN.
We
continue this morning dealing with a Commandment that is horizontal or about
the relationship between mankind and not between God and man on the
vertical. We tend to forget that 70% of
the Commandments deal with the horizontal or the relationship between mankind,
and tend not to understand how vital our relationship with our fellow Brothers
and Sisters in Christ is to our faith life even here in the church and our
expression of it in community as God’s ambassadors to our community and world.
If
I were to take the sledge hammer sitting before us and walk over to the organ,
the stain glass windows, the altar or even the pews and begin to break them
apart, either everyone in the church would jump to their feet and stop me before
I did to much damage, or some of you would sit back and in astonishment say, I
had lost my mind. Clearly if I would
begin to destroy items that we collectively hold onto so dearly and tightly,
everyone would not wait for my resignation, but begin to throw every book I
own, every keep sake I hold dear in my office out into the trash dumpster
without a second thought, because I have destroyed something held very dearly by
our congregation and which has been paid for by many members of this
congregation and our forefathers.
How
is someone’s reputation any different than an organ, a stain glass window or a
pew? It isn’t. When we talk about people, whether in their
presence or behind their back with only our closest friends, we clearly break
the Eighth Commandment. And this occurs
in our world, our society, our family and even here in the church. It has even occurred most recently in the
last two weeks here in the church. What
we may be saying may be truth from our perspective, and it may be factual and
our firm conviction or how we live our own lives, or even what our expectations
are of others and even our personal pet peeves, but God in the Eighth
Commandment calls us to ‘put the best construction on all things’.
The
Eighth Commandment is the hardest Commandment for anyone to fulfill, because
the strongest muscle in the human body, which is the tongue, can more quickly
tear down a friend and betray a confidence rather than ‘explaining our neighbor’s
actions in the kindest way.’ But this is
exactly what Jesus did and does daily and we lay claim to daily in the
forgiveness of sins. Jesus Christ knows
the depth of our sin, but even in the depth of our sin He steps in front of and
took the entirety of the wrath of God the Father for the sins of the World, for
our own sins, even to death in order to set us free. This is pure and simple grace offered by
Jesus Christ for all of us gathered here this morning. Jesus Christ chose to suffer in order to
model what the Eighth Commandment is all about by putting the best construction
on our actions and suffering what each of us deserves. Was it easy?
By no means, but this is exactly what Jesus Christ did in His perfect
obedience of His Father in heaven and in fulfillment of the Eighth Commandment.
But
how can we do that today? Recently, a
member of our own congregation asked me about Evolution. They said, the schools are teaching it,
society believes in it, how can we as a church and a people of faith fight
against it and clearly speak against Evolution?
Using the Eighth Commandment I began by saying, I personally do not believe
in Evolution, however, I have learned about it, can talk about it and explain
it clearly to anyone. Notice, I was following
the Eighth Commandment model, I continued, by saying as a man of faith and a
Pastor, I believe it is important to understand and be able to articulate the
Evolution teaching.
Personally
if asked, I do not agree with Evolution, nor is my faith wavered by what is
espoused, but in following the Eighth Commandment, I can explain why some
people are so adamant about this theory and not speak evil of them nor the
theory of Evolution. We to as Christians
when we encounter others who may not have the same faith or depth of faith that
we do see a person do something, however it makes us feel or even if it goes
against our beliefs or values have Jesus Christ as our model to not use a
sledge hammer and break the persons character, reputation or good name. We are called as Christians and heirs of the
Blood of the Lamb of God found in Jesus Christ to defend our neighbor, speak well
of him, and explain everything in the kindest way. For in fulfilling and following God’s perfect
model in His Son Jesus Christ, we are freed from our own sins and set free to
be the people of God made in His image that includes all of us saints gathered
here at Emmanuel this morning. AMEN.
10272013 22nd Sunday After Trinity
Sermon Audio
May the words of my mouth and the meditations of our hearts be pleasing in Your sight, O Lord, our Rock and our Redeemer. AMEN.
May the words of my mouth and the meditations of our hearts be pleasing in Your sight, O Lord, our Rock and our Redeemer. AMEN.
Today
is Reformation Sunday! October 31, 1517
we as a congregation and as Lutherans celebrate because Martin Luther, pounded
the 95 Thesis on the door at Wittenberg.
On that day, Martin Luther stood up to the Roman Catholic Church and
said, in essence, we have a problem, we need a solution and we need to talk
about it. The faith that Martin Luther
had learned about as a young boy, studied in the monastery, been challenged by
his own thoughts, his contemporaries and even the people he held dear had led
him to this juncture in his life. Plagued
by questions of scripture, doctrine and simple faith and its application to
life, Martin Luther stood before the authorities of the church and stated the
immortal words, ‘here I stand, I can do no other.’ It was upon the Word of God that Martin
Luther took his stand. The main issue of
contention was about indulgences and whether one could earn salvation. This came as a result of Luther watching the
sale of indulgences by the church in order to build a cathedral, instead teaching
people the scriptural truth of relying upon the grace of God found in Jesus
Christ. In essence, Martin Luther placed
his faith on the one thing that would not change, would not pass away, that
moth, fire and fear could not rob anybody of, the truth found in the Word of
God manifest in Jesus Christ and His death on Calvary. And Luther standing on this truth found in
scripture began the Protestant Reformation that we celebrate today.
But
what does Martin Luther have to do with a ‘fire safe’ and how does that relate
to our series on the Ten Commandments, specifically the Ninth Commandment? Let’s pull out our bulletin insert and join
together as descendants of Luther’s and read together in unison the “What does
this mean?” section as a congregation. “The Ninth
Commandment, You shall not covet your neighbor’s house. What does this
mean? We should fear and love God so
that we do not scheme to get our neighbor’s inheritance or house, or get it in
a way which only appears right, but help and be of service to him in keeping
it.” Let’s ask God in prayer to
bless our time together and enable us to answer the question, ‘what do we hold
dear?’
Let
us pray, Lord God heavenly Father, just as You inspired Martin Luther to take a
stand for honoring You and Your sacrifice on the Cross of Calvary for all of
mankind, enable us look at the gift of Your Son You offer freely unto us as the
grace intended. Help us to not covet
what our neighbors have, but hold safe and dear this free gift of grace offered
by You of our salvation offered by Your life, death and resurrection. For this only occurs because of Jesus Christ
innocent death on Calvary for all mankind, including all of us saints gathered
here at Emmanuel this morning in celebration of Reformation Sunday. AMEN.
The
question, ‘what do we hold dear’ is very personal for each and every one of
us. For some, it is items that will fit
into a box like the fire safe before us.
Others of us hold very dear items like books, memento’s, heirlooms or
even the farm ground that our ancestors worked or our houses that we were
raised in, that clearly will not fit into a fire safe box. For some it may be what we hide in our pillows,
mattresses or in the mason jars buried in the back yard, or even in the secret
compartment in our bed room, house or shop where we hide our family’s jewels or
in our cell phones or on our computer where the dirty little secret is kept or
hidden from plain view that no one knows about.
All of us have certain items that we hold very dear. There is nothing wrong with this, but there
is something we need to understand, these items, whether jewels, books or heirlooms,
pictures or magazines will pass away, no matter if we keep them in a fire safe
for safe keeping or hide them away in our phone, in a jar, mattress or secret
compartment.
What
we need reminded of is that the human condition of sin that we live in and with
daily clearly draws us away from God and the free grace He offers us through
Jesus Christ. We are drawn away not only
because of the things that separate us from God, but also those things that are
a burden or mill stone around our necks.
All of these items whether large, small, that will fit in a fire safe, Sim
card on our phone or computer or that encompass acres of ground or barns of
machinery or items that bring us pleasure like guns, books and even our
televisions and DVD players are not in and of themselves bad or evil, but what
these items draw us away from is a grace filled gift from God brought to us by
His Son Jesus Christ.
This
fire safe can protect paper, jewels, documents and many items from the most
intense fire. It is certified by an
organization that tests boxes like this for a living, but the one thing this
box nor any other box like it whether for guns, or fire suppression in the shop
or the fire detectors in our houses can protect us from is our seeing our
neighbor and wanting what they have.
It
is not only our looking at their possessions, of car, truck, tractor, home,
farm ground, recreational vehicle, grades, relationships, spouse or children,
but our not only thinking about it but acting upon it. Martin Luther in this explanation of the
commandment implores us to not scheme, nor try and get anything of our
neighbors in any dishonest way. And most
of us would immediately chime right back at me and say, well Pastor, I haven’t
made a pass at my friends wife or his kids nor tried to swindle my neighbor out
of the best cows, the best ground or the best crop. And my response would be, good, but have you
thought about it?
That
is the sticky point of this commandment.
We sin, not only in deed and word, but also in our thoughts. And this is where we are truly guilty of breaking
the Ninth Commandment. Ladies if you
wish your husband spent more time with you than hunting or fishing, or on the
tractor or at the farm, even outside of harvest and then you spend more money
that you don’t have and cause them to have to earn more money, instead of
telling them what you need and desire in your relationship, you have broken the
Ninth Commandment. Men, if you make your
farm your idol and believe that you are the only one who can make the farm work
or produce a crop and solely carry the burden of success, you break the Ninth
Commandment. Young people if you look
for fulfillment of your self-worth in what others say about you and you feel
compelled by your friends to do something that you know in your heart is wrong,
you have broken the Ninth Commandment.
All of mankind is guilty of breaking the Ninth Commandment, the proof is
staring us in the face from society.
What hope do we Christians have then?
Of ourselves, there is no hope, but we can find hope in Jesus Christ.
Jesus
Christ came and not only fulfilled the commandments, but serves as our role
model when we encounter evil and are drawn away from God whether in thought,
word or deed to break the Commandments, including the Ninth Commandment. Jesus Christ through His innocent death on
Calvary came to live a perfect life and set us free from the bondage to sin,
death and the devil. By and through
Jesus Christ, we are set free from lives of sin to lives of freedom found in
and through our baptism into His life, death and resurrection. Jesus Christ offers all of us daily not only
the opportunity, but the ultimate fire safe that not only protects us, but
insures we will be with Him in His Kingdom for all eternity. But the fire box Jesus offers isn’t about
stuff or possessions nor is it about earthly things or matters. Jesus Christ offers us the gift of grace that
fire, rust, moth nor any other destructive agent can take away from us. Jesus Christ offers us the identity as His
children made in His image and freed through our baptism to be children of God.
Martin
Luther on October 31, 1517 not only was reminding us of this gift, he was
begging the church to pick back up the truth found in scripture of the grace freely
offered by Jesus Christ without merit, nor without price that could not be paid
in coins or indulgences. The treasure
that Martin Luther points to and that we recall today that is protected, is the
truth of Holy Scripture and our remembering the sacrifice of Jesus Christ. Today as we gather around the table of our
Lord, the offer of free grace offered to and for us is not only a reminder, but
a practice and faith passed down to us today.
It began from the creation of mankind, through the prophets looking for
Jesus coming, to His death on Calvary for all mankind, through Martin Luther
nailing the 95 Thesis to us today as we partake of His Body and Blood for all
of mankind. This sacrifice and grace is
offered for all the world, but especially for and including all of us gathered
here at Emmanuel this morning celebrating Reformation Sunday. AMEN.
Tuesday, October 22, 2013
Monday, October 21, 2013
Tuesday, October 15, 2013
10132013 20th Sunday After Trinity
Sermon Audio
God is simply calling us to
not steal, not just the physical, but also the eternal blessings that He has in
store for us. This is why we can and
should be transformed by His Word and empowered by His blessings He wants to
bestow upon us. When we continuously
remind ourselves of His sacrifice by telling, living and embodying the Gospel
story, we change not only our perception of this commandment, but also our action
not only as a fulfillment of His offer of salvation for us, but also as our
opportunity to devote our time for His Glory and not our own. May we hear His calling clearly and be
empowered to use our time, not in stealing it away for our benefit, but in
service to Him in the church and for His Glory for all of us saints who bask in
the free grace offered by His death on Calvary for all of mankind including all
of us saints gathered here at Emmanuel this morning. AMEN.
May
the words of my mouth and the meditations of our hearts be pleasing in Your
sight, O Lord, our Rock and our Redeemer. AMEN.
When
my younger brother Dale started college back in 1990, he didn’t choose a
typical school. It wasn’t UVa, Duke, UNC
or Longwood, which were all ‘well-known’ schools. Dale, chose to attend a college with not only
a history, but a heritage that spanned back over 150 years and predated the
Civil War. Now living here in Kansas it
is more interesting because the school, Virginia Military Institute better
known as VMI was founded in 1839. In
opposition the territory of Kansas was not formed until 1854 and the State of
Kansas did not join the Union until 1861.
But
Dale, as a student at an all-male military institute was instilled with many
important virtues that have served him well during his nearly 20 year military
career. One of the most profound and
interesting for me when I first visited him was that all around campus there
was a ton of loose change that was just lying on the ground. I thought I had found the mother load of
spare change. Since VMI was founded to
train young men to be gentleman and serve in the states militia, it was
believed that the change ‘dropped’ or ‘lost’ by people was not theirs even if
they found it on the ground in the middle of a field. It was considered stealing if they picked up
the change, so that is why the campus was strewn with lots of loose change.
I
start with that story, because today we continue in our Catechism series with
the Seventh Commandment. Let’s pull our
bulletin insert out and respond to God’s Seventh command beginning with “We
should”. “The Seventh Commandment, You
shall not steal. What does this
mean? We should fear and love God so
that we do not take our neighbor’s money or possessions, or get them in any
dishonest way, but help him to improve and protect his possessions and income.” Isn’t it a neat connection with this
commandment the value and virtue instilled in students at VMI that comes directly
from the Seventh Commandment. Ironically
VMI is a public institution, state funded and has values like this at its core. Before we continue, let’s pray asking God’s
blessing and wisdom upon our time as we learn a new understanding and
application of the Seventh Commandment.
Let
us pray! Gracious Father, even the thief
on the cross who hung next to Your Son Jesus Christ was rightly convicted for
his breaking the law, but the reality is that we are just as guilty of stealing
as he was. It may not be items or
valuables, but the reality is that we steal from each other, from the church
and from You daily, whether in what we do or do not do. Even though we deserve to hang on the cross,
Your Son Jesus Christ came, lived among us and died in order to pay for all of
our sins, even when we steal from You. Continually
remind us of His sacrifice that was for all mankind, including all of us saints
gathered here at Emmanuel this morning.
AMEN.
If
it were only a matter of loose change, or a piece of candy that had fallen to
the floor in the store, we easily could rationalize our not being guilty of
breaking the Seventh Commandment. But
the reality is that it is not about the item, but it is about the concept of
stealing that the Seventh Commandment brings to mind. Everyone of us is guilty in some way of
stealing from not only the government with the loop holes of taxes either
personally or professionally. From our
community by our own self-interest in only our homes and farms or what will
benefit our own family or small group, whether it is sports, the arts, our
bridge club or even our pet projects or groups like Kiwanis, Elks or the
VFW. Or our stealing even here in the
church where we are only consumers and not wanting to take our ‘valuable time’
and usher, greet, be a communion assistant, Sunday School teacher or lector,
either because we have done our time in years past, or we expect the ‘younger
generation’ to pick up the slack and serve.
The reality becomes that we are guilty of breaking the Seventh
Commandment even here in the church.
Hence
this morning, we have a clock and a model church to remind us that the Seventh
Commandment is not only about stealing items, it is about our stealing time and
stealing from God’s church what God has entrusted to us. I am not here to make us feel guilty or shame
anyone into doing something they do not feel led or called by God to do. Nor am I here to put down any group like the
Kiwanis, Elks, VFW, Boy Scouts or any recreational organization. Hear clearly, all God wants us as His
children to do is not only understand that stealing is wrong, which is very
clear, but more specifically for us to build the body of the Church for God’s
Glory and His Honor.
When
we have the understanding and perspective that Jesus Christ came to save us
from our sins, even of our time and wasting it without eternal gain, we begin
to change our perspective on time and our relationship not only with the
church, but also with God. Remember the
Seventh Commandment deals specifically with the relationship on the horizontal
level, or between our brothers and sisters in Christ. Though Jesus came and died for all of our
sins, His offer of life and salvation was not so we can sin even more, it was
so we can be transformed into His image of perfect sacrifice and obedience to
use our time as precious as it is in His Glory here in the church and in our
community. We will never be perfect, but
by our striving to serve in God’s service, we change the landscape of our
reality, not our being saved, but our being continuously transformed,
continuously reminded of our salvation and continuously serving God when the
opportunity arises in the community, the church, and especially for the eternal
gains for God’s Kingdom.
10112013 Funeral for Lee Rivers Highland
Sermon Audio
Now may the peace of God which surpasses all human understanding guard our hearts and minds and comfort us today, because of what Jesus Christ did for Lee and each one of us! AMEN!
May the words of my mouth and the
meditations of our hearts be pleasing in Your sight O Lord, our rock and our
redeemer!! AMEN!!
Let us pray! Gracious Lord, as we gather here to celebrate
the life of Lee who has been washed by the Blood of the Lamb of God Who takes
away the sin of the world, remind us that Lee found peace in receiving the
sacrament of Holy Baptism. No longer
will the pains of memory of this life bind him, for it is in, through and by
his baptism into Your life, death and resurrection that Lee now rests in Your
loving arms. May Your Gospel message of
salvation given to us and which we share around the altar today remind us not
only of Your love for us, but how the veil of death that separates us today
from Lee cannot separate us from the love You have for us that is manifest in
the meal of Your precious Body and Blood that we share with him around the
altar this morning. May we be comforted
by this thought and truth and allow the salve of Your Gospel message to embrace
us in Your loving arms offered by Your Son Jesus Christ innocent death on
Calvary for all of Your saints, especially including all of the saints of Lee’s
family gathered here at Emmanuel to say goodbye. AMEN.
The 23rd Psalm reads
in part, “Yea though I walk through the valley of the shadow of death,” we
certainly can relate to this biblical image today. We are here today in this valley mourning the
loss of Lee. But is this a valley or are
we on a mountain top? Consider if you
will the 23rd Psalm is meant to be a Psalm of comfort, but also to point
directly to a promise from God for each of us today. It is the promise of the message of salvation
and the comfort that God offers to each of us today that we lay claim to as we
gather together remembering the stories of Lee’s life and how we came to know
him and how we share today the message of the victory over sin, death and the
devil on the mountaintop, not in a valley.
This message I as Pastor bring to you today, but remember that Lee was a
message bearer as well.
If I were to begin, “Neither snow
nor rain nor heat nor gloom of night…[anybody know what this is from? Or how it ends? It continues]…stays these couriers from the
swift completion of their appointed rounds.”
Yes, this is the unofficial mantra or motto that many of us heard about
mail carriers like Lee. Ironically it is
originally from an ancient Greek work by Herodotus that describes the Persian
system of mounted postal carriers from approximately 500 years before
Christ. It was made famous because of
its inscription on the James Farley Post Office in New York City and has found
its way into song and legend about our United States Postal Service of which
Lee was a member for many years as a Postmaster and rural mail carrier.
I tell this anecdote because mail
carriers like Lee not only were responsible for the delivery of mail, but carried
packages and even mail order poultry, mail order clothes and carriers even
today deliver items that were only a dream in the minds of innovators not ten
years ago, but more importantly mail carriers carried messages. For some people today mail and the messages
they convey are outdated due to the internet and instant messaging, texting or
even cell phones or Face time chatting and for mail today the messages are only
important to the sender and receiver.
But for all of us gathered here today, the message we have heard today
of the Gospel of Salvation has been heard not only in the lessons read, but the
liturgy and especially in what we will receive later in Holy Communion. The message carried and proclaimed to us
today is important for all Christians of all time and all space, especially Lee
and all of us saints gathered here at Emmanuel, whether sitting in the pews or
as we gather around the Table of our Lord with all the Saints of All time and
All place on the other side of the altar in eternity.
The message we have and need to
hear today and share is that Jesus Christ came and personally lived and
delivered the message of salvation for all of mankind, including Lee and each
and every one of us here today. Nothing,
not even World War or Satan could keep this message from getting through. It is a message that impacts both God the
sender and we the receiver today. The
message of salvation that Lee heard later in life and acted upon in being
baptized not only tells a story, it fulfills a promise made by God from the formation
of the world to our very existence today.
Clearly Jesus Christ sacrifice on Calvary was for all of mankind and
this is a message that we have the opportunity to retell and proclaim, but we
also can remember that this is a message the Old Testament prophets foretold,
whether by Isaiah or the Psalmist David that we have heard from today.
This is also a message we lay
claim to today as we remember Lee and his baptism into Jesus story of
salvation. Just as Lee was a surgical
nurse during some of the worst battles on the Pacific Theater during World War
II, endured the hardships of losing friends and comrades as well as men and
women who laid on the operating tables due to their injuries, the message and
meaning of loss hit home for him as well as many other heroes that served our
country and insured our opportunity to worship and gather here this morning to
say goodbye.
Yet, the message that we need to
share today and proclaim from the mountain top we are on today is not the completion
of Lee’s appointed rounds, nor the finality of death or being in the valley of
the shadow of death, but how Lee now has eternal life with His Lord and Savior,
Jesus Christ because of the message first given to him of the Gospel of
salvation. We here today celebrate the
gift of eternal life offered for all of mankind through Jesus Christ and the
message of salvation. Just as Jesus
modelled humility for mankind and sacrificed Himself on the Cross of Calvary,
we celebrate how Lee modelled this for his children and for our nation as a
soldier who lived in harms way, even ready to storm the beaches of Japan to
insure our freedom.
The model Lee lived for his
family, community and world was first modelled perfectly by Jesus Christ and
how He offered Himself as the sacrifice for Lee and for all of mankind. This is the message that we remember as we
come and celebrate the Lord’s Supper around the altar of the Lord today. This meal not only contains the message of
salvation, but is a perfect reminder of God’s sacrifice for all of mankind. This is the message of eternal life and
salvation that Jesus Christ promises us as we gather here this morning and
remember, not only the carrier of the mail, but more importantly the carrier of
the message of salvation found in Jesus Christ for Lee, for all of mankind, but
especially for all of the saints of Lee’s family that gather here to say
goodbye. AMEN.
Now may the peace of God which surpasses all human understanding guard our hearts and minds and comfort us today, because of what Jesus Christ did for Lee and each one of us! AMEN!
Tuesday, October 8, 2013
10062013 19th Sunday After Trinity
Sermon Audio
May
the words of my mouth and the meditations of our hearts be pleasing in Your
sight, O Lord, our Rock and our Redeemer. AMEN.
What
do a computer, a swimming suit and a phone have in common? Each of them functions differently. Two need electricity in order to work, one,
has only a utilitarian function. But
each of them are connected with the Commandments that we have been hearing
about in our Series on the Catechism.
Ironically
you can find each of these items at Wal-Mart or on-line and can pay either lots
of money for function or looks, whether of the bathing suit by the lack of
cloth in it and the more money for it or even of computers and all the cool
features of cameras, memory and keyboards and the phone with either a touch
screen, blue tooth, wireless capability, fancy apps or even the case and cover
for it. Yet ironically the phone, the
computer and bathing suits each are impacted by and have an effect upon our
understanding of the Sixth Commandment we will consider this morning. Let’s pull out the insert from your bulletin
and hear the Sixth Commandment and read together the meaning or explanation
beginning with “We should”. “You shall
not commit adultery. What does this
mean? We should fear and love God so
that we lead a sexually pure and decent life in what we say and do, and husband
and wife love and honor each other.”
Clearly this commandment deals with the relationship between husband and
wife, but what does it have to do with a cell phone, a computer and a bathing
suit and how are they connected and relate to us today? Before we continue lets go to God in prayer and
ask Him to open our hearts to hear His Word concerning the Sixth Commandment.
Let
us pray, Gracious Lord, when You came down to the earth and took on human form,
society was less technology and electricity driven than we are today. Not only was technology less, modesty was not
as much an issue, because of the understanding of relationship not only between
husband and wife, but also between man and God.
Enable and empower us to see our relationship between husband and wife,
not as distant, and by Your Holy Spirit to bridge the gap of our relationship
with our spouse, but also and especially with Your Son Jesus Christ, for all of
us saints gathered here at Emmanuel this morning. AMEN.
This
past week I was up with the Seniors at Wheat Ridge Acres where we shared with
one another not only the Word of God from last week’s Gospel, but also the meal
that we will be sharing here in a few minutes.
In our conversations and discussion we were reviewing the 10 Commandments
that are the basis for our sermon series.
Interestingly everyone was able to not only put the commandments in
order, but they even remembered each commandment. After we went through each Commandment I
pointed out how each Commandment deals with relationship, whether the First
Table or the first three commandments that deal with relationship with God on
the Vertical or the Second Table of the Law the last seven commandments that
deal with relationship on the horizontal, between mankind.
Today
we encounter the Sixth Commandment which as one of the Second Table of the law concerns
the relationship between mankind, specifically, husband and wife, but also
between all of us, male, female, young and old.
At the Technical College where I teach during the week the students claim
if they are not married, that the issue between husband and wife does not
apply, so therefore the Sixth Commandment has no impact or bearing upon them or
their lives, but for them and for us here today that is farthest from the
truth. Farmers or ranchers might say, I
spend my time on a tractor, seeder or combine or shoveling muck from the
pasture or a barn or caring and tending for the cattle on the ranch, the Sixth
Commandment doesn’t apply to me. Young
adults would claim, since I am not married and am not in a serious relationship,
I don’t have to worry about breaking the Sixth Commandment, it does not apply
to me. Our older members might venture,
well my spouse has entered the church triumphant, it no longer applies to
me. As Pastor, I could say, I am responsible
to be a model to society, for the members of the church and even for my family,
I surely cannot nor should not break the Sixth Commandment. But the reality is all of us break the Sixth
Commandment and commit sin whether in thought word or deed.
Yet,
before us this morning are items that deal directly with the Sixth
Commandment. Easily we can connect the
bathing suits, self-image, sex and sexual desire or drive. Whether on television, print media, with our
friends or even at major sporting events or on the big screen, our society
always has sex on the mind and how to exploit it in a very unhealthy way. Hear me clearly, I am not saying bathing
suits are bad, nor am I saying we are or can be immune to the draw they have to
the way God made us. But bathing suits
do tempt our eyes and our minds to sin, may be not in deed, but certainly
thought. This is even no different from
sexy dresses that models and actresses wear, our jealousy of the abs of famous
actors in movies like Thor, Captain America, Star Trek or any movie that shows
a midrift. Our society plants images in
our minds of what we should look like and the clothes that we wear lead us and
others to break the Sixth Commandment.
But
what about the phone and the computer, certainly they aren’t used to break the
Sixth Commandment? In the movie Fireproof,
the main character played by Kirk Cameron, had an addiction to
pornography. Instead of loving his wife and
fulfilling the Sixth Commandment he found satisfaction in looking at images on
a screen that brought him sexual satisfaction instead of his wife that he had
married. It was not until he had
destroyed the computer and the monitor and cut the cord that he freed himself
from the leash of sin in his life.
Certainly
the phone cannot be used to break the Sixth Commandment? Sadly it does not have the same draw as a
computer or bathing suits, but when we make an item like the phone or an
inheritance or even our jobs more important than our relationship with our
spouse or even our God, we have broken the Sixth Commandment.
We
probably ask, what hope is there for us?
Clearly there is no hope with anything we have or that we can do,
whether it be clothes, phone, computer, cars, trucks, tractors, combines,
planters, houses, land, farms, jobs or anything else that we make more
important than our relationship with our spouse and with God. Having been here for nearly three years I
have heard and even personally used the concept that ‘job’ and ‘calling’ is
more important than family. I have
sacrificed my family on the altar of ministry.
Our rationale is that without our job, our farm, our income, we lose
ourselves as well as our being. Yet the
reality is God calls us to be willing to give up all of that in order to serve
Him.
Yes,
the Sixth Commandment deals specifically with the relationship between husband
and wife. But the reality is that God
sent His Son Jesus Christ into this world to repair our relationship on the
horizontal plane, between husband and wife.
Jesus Christ came into the world and modelled perfectly what
relationship was in through and by His relationship with the church. Jesus Christ loved the church and loves us so
much that He came to show us, but also perfectly fulfill the Sixth Commandment. And these items here before us this morning
are just reminders for us today of what Jesus Christ came to redeem. Jesus Christ came to redeem all of us that are
gathered here this morning. Whether we
wear bathing suits, use computers and carry phones, Jesus Christ cam to set us
free to be Children of God. God is
calling us to honor the relationship we have with our spouse and live out the
model He gave for all of mankind, including all of us saints gathered here at
Emmanuel this morning. AMEN.
Monday, October 7, 2013
LCMC Convention Live Feed
This is the live feed for the LCMC Convention in Dearborn, MI.
Here is the full link (http://www.lcmc.net/live).
Below is the Agenda.
Here is the full link (http://www.lcmc.net/live).
Below is the Agenda.
Sunday, October 6th
- 4:00 P.M. - Registration Opens (Main Lobby)
- 5:30 P.M. - Dinner (Grand Ballroom)
- 7:00 P.M. - Opening Worship Service with Holy Communion: Rev. Derek Johnson (Great Lakes Center)
- 8:30 P.M. - Dessert & Fellowship (Grand Ballroom)
Monday, October 7th
- Breakfast at Hotels
- 8:00 A.M. - Registration Opens (Main Lobby)
- 8:30 A.M. - Bible Study: Rev. Sue Gunderson (Great Lakes Center)
- 9:00 A.M. - Opening and Welcome (Great Lakes Center)
- 9:15 A.M. - Introduction of Board and Staff (Great Lakes Center)
- 9:30 A.M. - Keynote Speaker: Rev. Kyle Idleman (Great Lakes Center)
- 10:30 A.M. - Break
- 11:00 A.M. - Keynote Speaker: Rev. Kyle Idleman (Great Lakes Center)
- 12:00 P.M. - Lunch (Grand Ballroom)
- 1:15 P.M. - Report of the Pastoral Certification Coordinator: Rev. Dr. Paul Spaulding (Great Lakes Center)
- 1:30 P.M. - Introduction of District Leaders, Certifiers, New Congregations, Pastors, Seminarians, Military Chaplains (Great Lakes Center)
- 2:00 P.M. - Report of the Service Coordinator: Rev. Mark Vander Tuig (Great Lakes Center)
- 3:00 P.M. - Opening Business Session (Great Lakes Center)
- 4:00 P.M. - Introduction to Breakouts (Great Lakes Center)
- 4:15 P.M. - Break
- 4:30 P.M. - Breakout Session 1* (Assigned Rooms)
- 5:30 P.M. - Area Caucuses (Assigned Rooms)
- 6:00 P.M. - District Dinner Night (optional)** (Grand Ballroom)
Tuesday, October 8th
- Breakfast at Hotels
- 8:30 A.M. - Bible Study: Rev. John Lewis (Great Lakes Center)
- 9:00 A.M. - Keynote Speaker: Mr. Chuck Bentley (Great Lakes Center)
- 10:00 A.M. - Break
- 10:30 A.M. - Keynote Speaker: Mr. Chuck Bentley (Great Lakes Center)
- 11:30 A.M. - International Focus: Revs. Tom LoVan & Samuel Chim (Great Lakes Center)
- 12:00 P.M. - Lunch (Grand Ballroom)
- 1:15 P.M. - Report of the Coordinator for New Ministry Development: Rev. Dan Clites (Great Lakes Center)
- 1:30 P.M. - Business Session (Great Lakes Center)
- 2:30 P.M. - Breakout Session 2* (Assigned Rooms)
- 3:30 P.M. - Break
- 4:00 P.M. - Breakout Session 3* (Assigned Rooms)
- 5:00 P.M. - Back into Session (Great Lakes Center)
- 5:30 P.M. - Area Caucuses & Election of Board Members (Great Lakes Center)
- 6:00 P.M. - Dinner in the Henry Ford Museum (optional)** (Henry Ford Museum)
Wednesday, October 9th
- Breakfast at Hotels
- 8:30 A.M. - Bible Study: Rev. David Gran (Great Lakes Center)
- 9:00 A.M. - Keynote Speaker: Rev. Enrique Estrada (Great Lakes Center)
- 10:00 A.M. - Break
- 11:00 A.M. - Closing Worship Service with Holy Communion: Rev. Greg Wallace (Great Lakes Center)
Thursday, October 3, 2013
Rocket Company
This Video is the first in a series from The Rocket Company about Volunteers and Volunteer Ministry.
It is a great opportunity to engage in the dialogue of our Volunteer Ministry.
Here is the full link (http://therocketcompany.com/vrc-burnout)if you have a problem.
It is a great opportunity to engage in the dialogue of our Volunteer Ministry.
Here is the full link (http://therocketcompany.com/vrc-burnout)if you have a problem.
Tuesday, October 1, 2013
A Great National Story about a Bible App
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